God Provides

CCC entered Decenber needing 60k in offering. A normal month for us is 30k. We prayed and clearly put this need before the congregation in two simple ways:
1.) A written announcement
2.) An announcement during the December 6th worship service.

We didn't bring it up repeatedly or harangue--we informed and asked. And our people responded!

Our December offering is $74,000

This will serve CCC as yet another Ebenezer in the future. A reminder that our God faithfully provides for His Church.

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Hymn of Praise, based on John 1

Thou art the everlasting Word,
The Father's only Son;
God manifestly seen and heard,
And Heaven's beloved One.
Worthy, O Lamb of God, art Thou
That every knee to Thee should bow.

In Thee most perfectly expressed
The Father's glories shine;
Of the full Deity possessed,
Eternally divine:
Worthy, O Lamb of God, art Thou
That every knee to Thee should bow.

True Image of the Infinite,
Whose essence is concealed;
Brightness of uncreated light;
The heart of God revealed:
Worthy, O Lamb of God, art Thou
That every knee to Thee should bow.

But the high mysteries of Thy name
And angel's grasp transcend;
The Father only- glorious claim!-
The Son can comprehend:
Worthy, O Lamb of God, art Thou
That every knee to Thee should bow.

Throughout the universe of bliss,
The center Thou, and sun;
The eternal theme of praise is this,
To Heaven's beloved One:
Worthy, O Lamb of God, art Thou
That every knee to Thee should bow.

--Josiah Condor (1789-1855)

Tomorrow, only the worship service

Hey peeps,
enjoy hanging out at home and we'll see you for 10:30 service at Oak Hall

Why is X Used when it Replaces Christ in Christmas?

from R.C. Sproul

The simple answer to your question is that the X in Christmas is used like the R in R.C. My given name at birth was Robert Charles, although before I was even taken home from the hospital my parents called me by my initials, R.C., and nobody seems to be too scandalized by that.

X can mean so many things. For example, when we want to denote an unknown quantity, we use the symbol X. It can refer to an obscene level of films, something that is X-rated. People seem to express chagrin about seeing Christ's name dropped and replaced by this symbol for an unknown quantity X. Every year you see the signs and the bumper stickers saying, "Put Christ back into Christmas" as a response to this substitution of the letter X for the name of Christ.

First of all, you have to understand that it is not the letter X that is put into Christmas. We see the English letter X there, but actually what it involves is the first letter of the Greek name for Christ. Christos is the New Testament Greek for Christ. The first letter of the Greek word Christos is transliterated into our alphabet as an X. That X has come through church history to be a shorthand symbol for the name of Christ.

We don't see people protesting the use of the Greek letter theta, which is an O with a line across the middle. We use that as a shorthand abbreviation for God because it is the first letter of the word Theos, the Greek word for God.

The idea of X as an abbreviation for the name of Christ came into use in our culture with no intent to show any disrespect for Jesus. The church has used the symbol of the fish historically because it is an acronym. Fish in Greek (ichthus) involved the use of the first letters for the Greek phrase "Jesus Christ, Son of God, Savior." So the early Christians would take the first letter of those words and put those letters together to spell the Greek word for fish. That's how the symbol of the fish became the universal symbol of Christendom. There's a long and sacred history of the use of X to symbolize the name of Christ, and from its origin, it has meant no disrespect.

Taken from Now, That's a Good Question!
©1996 by R.C. Sproul. Used by permission of Tyndale.

5:30 Christmas Eve Service

30 minute carol-sing and Candle-Lighting for all ages

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Great Day Together Tomorrow

9:30 Christmas Breakfast, come on!

10:30 Lessons & Carols Service

Surveying the sweeping story of Redemption through Scripture and music

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Women's Bible Studies

Start Tuesday January 5

See website for details

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"I'm a Christian whenever I listen to them."

That is what an atheist said about U2.

At first it made me bow down--again--to U2 and then i thought for a second and came to this question:

What if my normal out of the church friends and family said this about me?

Seriously, is there any better compliment than to hear that being with you makes someone WANT to believe. Is there?

Jesus, make it so!

(i think i've been following shaq on twitter too long-- instead of "out of the church", i wrote "outta da church")

http://thesecularparent.com/2009/05/26/u2-im-a-christian-whenever-i-listen-to-them/

--Mary's Song: for him to see me mended, i must see him torn

http://michaeldebusk.com/2009/12/01/for-him-to-see-me-mended-i-must-see-him-torn/

He came down, for us, and for our slvtn

"God looked on Christ as if Christ had been sin; not as if He had taken up the sins of His people, or as if they were laid on Him, though that were true, but as if He Himself had positively been that noxious—that God-hating—that soul-damning thing, called sin. When the Judge of all the earth said, 'Where is Sin?' Christ presented himself…what a grim picture that is, to conceive of sin gathered up into one mass—murder, lust and stealing, and adultery…and the Father looked on Christ as if He were that mass of sin. He was not sin, but the Father looked on upon Him as made sin for us. Christ stands in our place, assumes our guilt, takes on our iniquity and God treats Him as if He had been sin…How can any punishment fall on that man who ceases to possess sin, because his sin was cast upon Christ and Christ has suffered in his place? Oh, glorious triumph of faith to be able to say, whenever I feel the guilt of sin, whenever conscience pricks me, 'Yes, it is true but my Lord is answerable for it all, for He has taken it all upon Himself and suffered in my place."

Charles Spurgeon, The King's Highway

Bldg

Bldg

A Poem on the Incarnation, by Don Carson

The Prologue

Before there was a universe,

Before a star or planet,

When time had still not yet begun –

I scarcely understand it –

Th’ eternal Word was with his God,

God’s very Self-Expression;

Th’ eternal Word was God himself –

And God had planned redemption.

The Word became our flesh and blood –

The stuff of his creation –

The Word was God, the Word was flesh,

Astounding incarnation!

But when he came to visit us,

We did not recognize him.

Although we owed him everything

We haughtily despised him.

In days gone by God showed himself

In grace and truth to Moses;

But in the Word of God made flesh

Their climax he discloses.

For grace and truth in fullness came

And showed the Father’s glory

When Jesus donned our flesh and died:

This is the gospel story.

All who delighted in his name,

All those who did receive him,

All who by grace were born of God,

All who in truth believed him –

To them he gave a stunning right:

Becoming God’s dear children!

Here will I stay in grateful trust;

Here will I fix my vision.

Before there was a universe,

Before a star or planet,

When time had still not yet begun –

I scarcely understand it –

Th’ eternal Word was with his God,

God’s very Self-Expression;

Th’ eternal Word was God himself –

And God had planned redemption.

J.I. Packer on Aseity

http://www.mercydrops.com/Attributes/aseity.htm>
 john 1 speaks of the needLESSness of The Word

Our Triune God is self-existent and self-sufficient! And THAT is who came down--for us and our salvation

INCARNATION: God sent His Son, To Save Us

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth. JOHN 1:14
Trinity and Incarnation belong together. The doctrine of the Trinity declares that the man Jesus is truly divine; that of the Incarnation declares that the divine Jesus is truly human. Together they proclaim the full reality of the Savior whom the New Testament sets forth, the Son who came from the Father’s side at the Father’s will to become the sinner’s substitute on the cross (Matt. 20:28; 26:36-46; John 1:29; 3:13-17; Rom. 5:8; 8:32; 2 Cor. 5:19-21; 8:9; Phil. 2:5-8).
The moment of truth regarding the doctrine of the Trinity came at the Council of Nicaea (A.D.325), when the church countered the Arian idea that Jesus was God’s first and noblest creature by affirming that he was of the same “substance” or “essence” (i.e., the same existing entity) as the Father. Thus there is one God, not two; the distinction between Father and Son is within the divine unity, and the Son is God in the same sense as the Father is. In saying that Son and Father are “of one substance,” and that the Son is “begotten” (echoing “only-begotten,” John 1:14, 18; 3:16, 18, and NIV text notes) but “not made,” the Nicene Creed unequivocally recognized the deity of the man from Galilee.
A crucial event for the church’s confession of the doctrine of the Incarnation came at the Council of Chalcedon (A.D.451), when the church countered both the Nestorian idea that Jesus was two personalities—the Son of God and a man—under one skin, and the Eutychian idea that Jesus’ divinity had swallowed up his humanity. Rejecting both, the council affirmed that Jesus is one divine-human person in two natures (i.e., with two sets of capacities for experience, expression, reaction, and action); and that the two natures are united in his personal being without mixture, confusion, separation, or division; and that each nature retained its own attributes. In other words, all the qualities and powers that are in us, as well as all the qualities and powers that are in God, were, are, and ever will be really and distinguishably present in the one person of the man from Galilee. Thus the Chalcedonian formula affirms the full humanity of the Lord from heaven in categorical terms.
The Incarnation, this mysterious miracle at the heart of historic Christianity, is central in the New Testament witness. That Jews should ever have come to such a belief is amazing. Eight of the nine New Testament writers, like Jesus’ original disciples, were Jews, drilled in the Jewish axiom that there is only one God and that no human is divine. They all teach, however, that Jesus is God’s Messiah, the Spirit-anointed son of David promised in the Old Testament (e.g., Isa. 11:1-5; Christos, “Christ,” is Greek for Messiah). They all present him in a threefold role as teacher, sin-bearer, and ruler—prophet, priest, and king. And in other words, they all insist that Jesus the Messiah should be personally worshiped and trusted—which is to say that he is God no less than he is man. Observe how the four most masterful New Testament theologians (John, Paul, the writer of Hebrews, and Peter) speak to this.
John’s Gospel frames its eyewitness narratives (John 1:14; 19:35; 21:24) with the declarations of its prologue (1:1-18): that Jesus is the eternal divine Logos (Word), agent of Creation and source of all life and light (vv. 1-5, 9), who through becoming “flesh” was revealed as Son of God and source of grace and truth, indeed as “God the only begotten” (vv. 14, 18; NIV text notes). The Gospel is punctuated with “I am” statements that have special significance because I am (Greek: ego eimi) was used to render God’s name in the Greek translation of Exodus 3:14; whenever John reports Jesus as saying ego eimi, a claim to deity is implicit. Examples of this are John 8:28, 58, and the seven declarations of his grace as (a) the Bread of Life, giving spiritual food (6:35, 48, 51); (b) the Light of the World, banishing darkness (8:12; 9:5); (c) the gate for the sheep, giving access to God (10:7, 9); (d) the Good Shepherd, protecting from peril (10:11, 14); (e) the Resurrection and Life, overcoming our death (11:25); (f) the Way, Truth, and Life, guiding to fellowship with the Father (14:6); (g) the true Vine, nurturing for fruitfulness (15:1, 5). Climactically, Thomas worships Jesus as “my Lord and my God” (20:28). Jesus then pronounces a blessing on all who share Thomas’s faith and John urges his readers to join their number (20:29-31).
Paul quotes from what seems to be a hymn that declares Jesus’ personal deity (Phil. 2:6); states that “in Christ all the fullness of the Deity lives in bodily form” (Col. 2:9; cf. 1:19); hails Jesus the Son as the Father’s image and as his agent in creating and upholding everything (Col. 1:15-17); declares him to be “Lord” (a title of kingship, with divine overtones), to whom one must pray for salvation according to the injunction to call on Yahweh in Joel 2:32 (Rom. 10:9-13); calls him “God over all” (Rom. 9:5) and “God and Savior” (Titus 2:13); and prays to him personally (2 Cor. 12:8-9), looking to him as a source of divine grace (2 Cor. 13:14). The testimony is explicit: faith in Jesus’ deity is basic to Paul’s theology and religion.
The writer to the Hebrews, purporting to expound the perfection of Christ’s high priesthood, starts by declaring the full deity and consequent unique dignity of the Son of God (Heb. 1:3, 6, 8-12), whose full humanity he then celebrates in chapter 2. The perfection, and indeed the very possibility, of the high priesthood that he describes Christ as fulfilling depends on the conjunction of an endless, unfailing divine life with a full human experience of temptation, pressure, and pain (Heb. 2:14-17; 4:14-5:2; 7:13-28; 12:2-3).
Not less significant is Peter’s use of Isaiah 8:12-13 (1 Pet. 3:14). He cites the Greek (Septuagint) version, urging the churches not to fear what others fear but to set apart the Lord as holy. But where the Septuagint text of Isaiah says, “Set apart the Lord himself,” Peter writes, “Set apart Christ as Lord” (1 Pet. 3:15). Peter would give the adoring fear due to the Almighty to Jesus of Nazareth, his Master and Lord.
The New Testament forbids worship of angels (Col. 2:18; Rev. 22:8-9) but commands worship of Jesus and focuses consistently on the divine-human Savior and Lord as the proper object of faith, hope, and love here and now. Religion that lacks these emphases is not Christianity. Let there be no mistake about that! --J. I. Packer

The WORD

In short, God's "Word" in the Old Testament is His powerful self-expression in creation, revelation and salvation, and the personification of that "Word" makes it suitable for John to apply it as a title to God's ultimate self-disclosure, the person of His own Son.

--don carson

John 1 summarizes how the "Word" which was with God in the very beginning came into the sphere of time, history, tangibility--in other words,
How the Son of God was sent into the world to become the Jesus of history
so that
The glory & grace of God might be uniquely and perfectly disclosed.

---don carson

Sunday we jump in the deep end!

John 1 summarizes how the "Word" which was with God in the very beginning came into the sphere of time, history, tangibility--in other words,
How the Son of God was sent into the world to become the Jesus of history
so that
The glory & grace of God might be uniquely and perfectly disclosed.

---don carson

Today's advent scripture

Isaiah 7:14
And
Isaiah 9:1-7

Jesus comes as the long-awaited
Immanuel,
Prince of Peace,
Mighty God!

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Shingles on roof

Amen! God help us keep this festival for Your Glory

Let us celebrate and keep this festival of our church, with joy in our hearts: let the birth of a Redeemer, which redeemed us from sin, from wrath, from death, from hell, be always remembered; may this Savior's love never be forgotten!

But may we sing forth all his love and glory as long as life shall last here, and through an endless eternity in the world above! May we chant forth the wonders of redeeming love, and the riches of free grace, amidst angels and archangels, cherubim and seraphim, without intermission, for ever and ever!

And as, my brethren, the time for keeping this festival is approaching, let us consider our duty in the true observation thereof, of the right way for the glory of God, and the good of immortal souls, to celebrate the birth of our Lord Jesus Christ; an event which ought to be had in eternal remembrance.

--George Whitefield, in a sermon entitled The Observation of the Birth of Christ, the Duty of all Christians; or the True Way of Keeping Christmas

From 400 years ago

"Ecstasy and delight are essential to the believer's soul and they promote sanctification. We were not meant to live without spiritual exhilaration, and the Christian who goes for a long time without the experience of heart-warming will soon find himself tempted to have his emotions satisfied from earthly things and not, as he ought, from the Spirit of God. The soul is so constituted that it craves fulfillment from things outside itself and will embrace earthly joys for satisfaction when it cannot reach spiritual ones… The believer is in spiritual danger if he allows himself to go for any length of time without tasting the love of Christ and savoring the felt comforts of a Savior's presence. When Christ ceases to fill the heart with satisfaction, our souls will go in silent search of other lovers… By the enjoyment of the love of Christ in the heart of a believer, we mean an experience of the "love of God shed abroad in our hearts by the Holy Ghost which is given to us" (Rom. 5:5)… because the Lord has made himself accessible to us in the means of grace, it is our duty and privilege to seek this experience from Him in these means till we are made the joyful partakers of it." John Flavel (1630-1691)

Women's Christmas event

Tonite!
See website for details

Today

Communion

Lunch Together

Good stuff

an advent poem

The shepherds had an angel,
The wise men had a star,
But what have I, a little child,
To guide me home from far,
Where glad stars sing together,
And singing angels are?—

Those Shepherds through the lonely night
Sat watching by their sheep,
Until they saw the heavenly host
Who neither tire nor sleep,
All singing ‘Glory, glory’
In festival they keep.

Christ watches me, His little lamb,
Cares for me day and night,
That I may be His own in heaven:
So angels clad in white
Shall sing their ‘Glory, glory,’
For my sake in the height.


— Christina Rosetti

I wonder how He'll provide

letter to congregation is here









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Sufficient to each day

Sufficient to each day are the duties
to be done--and the trials to be endured.

God never built a Christian strong enough to
carry today's duties and tomorrow's anxieties
piled on the top of them.

"So do not worry about tomorrow, for tomorrow
will bring its own worries. Today's trouble is
enough for today." Matthew 6:34

Men's Event December 12

Sunday Lunch

This Sunday we stay and eat. Almost 200 rsvp's so far. Questions? www.christcommunitychurch.com

advent scripture readings 2009

Sunday Genesis 3:1-20 – Seed of Eve
Monday Genesis 22:1-18 – Only Beloved Son and Sacrifice
Tuesday Genesis 48:15-16; 49:8-10 – Lion of Judah
Wednesday Numbers 23:18-24; 24:3-9, 15-19 – Star of Jacob
Thursday Deuteronomy 18:14-22 – A Prophet Like Moses
Friday 2 Samuel 7:1-17 – Son of David
Saturday Psalm 2 – Messiah: Son of God and King
Sunday Psalm 16 and Job 19:23-27 – Holy One and Resurrected Redeemer

Here is Tuesday's reading, for those who are lazy like me

-- Israel blessed Joseph and said,

“The God before whom my fathers Abraham and Isaac walked,
the God who has been my shepherd all my life long to this day,
the angel who has redeemed me from all evil, bless the boys;
and in them let my name be carried on, and the name of my fathers Abraham and Isaac;
and let them grow into a multitude in the midst of the earth.”

8 “Judah, your brothers shall praise you;
your hand shall be on the neck of your enemies;
your father's sons shall bow down before you.
9 Judah is a lion's cub;
from the prey, my son, you have gone up.
He stooped down; he crouched as a lion
and as a lioness; who dares rouse him?
10 The scepter shall not depart from Judah,
nor the ruler's staff from between his feet,
until tribute comes to him;
and to him shall be the obedience of the peoples.